Why winter sucks - ancient Greek version

11/29/2008
Demeter's daughter Persephone (also referred to as Kore, "girl") was gathering flowers with friends, when she was seized by her uncle, Hades, the god of death and the underworld, with the consent of her father Zeus. He took her to his underworld kingdom. Distraught, Demeter searched high and low for her daughter. Because of her distress, and in an effort to coerce Zeus to allow the return of her daughter, she caused a terrible drought in which the people suffered and starved. This would have deprived the gods of sacrifice and worship. As a result of this Zeus relents and allows Persephone to return to her mother...

Finally, by consulting Zeus, Demeter reunites with her daughter and the earth returns to its former verdure and prosperity: the first spring... Before allowing Persephone to return to her mother, Hades offered her a great feast as she was hungry and Persephone ate 6 seeds of a pomegranate. As a result, Persephone could not avoid returning to the underworld for part of the year. According to the prevailing version of the myth, Persephone had to remain with Hades for six months (one month per seed) while staying above ground with her mother for a similar period. This left a large period of time when Demeter was unhappy due to Persephone's absence therefore she did not cultivate the Earth and it withered, however, when Persephone returned to the surface she became joyful and cared for the Earth again...

The Eleusinian Mysteries probably included a celebration of Persephone's return, for it was also the return of plants and of life to the earth. Persephone had gone into the underworld (underground, like seeds in the winter), then returned to the land of the living: her rebirth is symbolic of the rebirth of all plant life during Spring and, by extension, all life on earth...

The only requirements for membership were a lack of "blood guilt", meaning having never committed murder, and not being a "barbarian" (unable to speak Greek). Men, women and even slaves were allowed initiation.

At a certain spot along the way, they shouted obscenities in commemoration of Iambe (or Baubo), an old woman who, by cracking dirty jokes, had made Demeter smile as she mourned the loss of her daughter.

As to the climax of the Mysteries, there are two modern theories. Some hold that the priests were the ones to reveal the visions of the holy night, consisting of a fire that represented the possibility of life after death, and various sacred objects. Others hold this explanation to be insufficient to account for the power and longevity of the Mysteries, and that the experiences must have been internal and mediated by a powerful psychoactive ingredient contained in the kykeon drink.

The Roman emperor Theodosius I closed the sanctuaries by decree in 392 AD as part of his effort to suppress Hellenist resistance to the imposition of Christianity as a state religion. The last remnants of the Mysteries were wiped out in 396 AD, when Alaric, King of the Goths, invaded accompanied by Christians "in their dark garments", bringing Arian Christianity and desecrating the old sacred sites.[16] The closing of the Eleusinian Mysteries in the 4th century is reported by Eunapios, a historian and biographer of the Greek philosophers. Eunapios had been initiated by the last legitimate Hierophant, who had been commissioned by the emperor Julian to restore the Mysteries, which had by then fallen into decay. According to Eunapios, the very last Hierophant was a usurper, "the man from Thespiae who held the rank of Father in the mysteries of Mithras."

...Some scholars believe that the power of the Eleusinian Mysteries came from the kykeon's functioning as a psychedelic agent.[19] Barley may be parasitized by the fungus ergot, which contains the psychoactive alkaloids lysergic acid amide (LSA), a precursor to LSD and ergonovine. It is possible that a psychoactive potion was created using known methods of the day. The initiates, sensitized by their fast and prepared by preceding ceremonies, may have been propelled by the effects of a powerful psychoactive potion into revelatory mind states with profound spiritual and intellectual ramifications.[20]

While modern scholars have presented evidence supporting their view that a potion was drunk as part of the ceremony, the exact composition of that agent remains controversial. Modern preparations of kykeon using ergot-parasitized barley have yielded inconclusive results, although Alexander Shulgin and Ann Shulgin describe both ergonovine and LSA to be known to produce LSD-like effects.[21][22] Terence McKenna argued that the mysteries were focused around a variety of Psilocybe mushrooms, and various other entheogenic plants, such as Amanita muscaria mushrooms, have also been suggested but at present no consensus has been reached.[23] The size of the event may rule out Amanita or Psilocybe mushrooms as active ingredient, since it is unlikely that there would have been enough wild mushrooms for all participants. However a recent hypothesis suggests that Psilocybe cultivation technology was not unknown in ancient Egypt,[24] from which it could easily have spread to Greece.

Another theory is that the kykeon was an Ayahuasca analog involving Syrian Rue (Peganum harmala), a shrub which grows throughout the Mediterranean and also functions as a monoamine oxidase inhibitor. The most likely candidate for the DMT containing plant, of which there are many in nature, would be a species of Acacia.[25] Other scholars however, noting the lack of any solid evidence and stressing the collective rather than individual character of initiation into the Mysteries, regard entheogenic theories with pointed skepticism"
- http://en.wikipedia.org/wiki/Eleusinian_Mysteries

For among the many excellent and indeed divine institutions which your Athens has brought forth and contributed to human life, none, in my opinion, is better than those mysteries. For by their means we have been brought out of our barbarous and savage mode of life and educated and refined to a state of civilization; and as the rites are called "initiations," so in very truth we have learned from them the beginnings of life, and have gained the power not only to live happily, but also to die with a better hope.

—Cicero, Laws II, xiv, 36

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